I'm finally back after a long absence. It's amazing what you let slide when things get busy. It's always the stuff you love, the stuff that feeds you, that gets set on the backburner - in my case, at least. But I'm not here to psychoanalyze myself. I'm here to probe deeply into the inner world of Ancel Keys.
I'm on my second read-through of Taubes' Good Calories, Bad Calories. I am loving both the book and the discussion it's sparked among my low-carb community and, to a lesser extent, in mainstream media. I thought I might even make like Oprah and post little book-clubby summaries of the chapters, if only just to aid my own understanding (and retention - my mind is a seive). So I've been highlighting and making little notes in the margins and feeling all studious and scholarly.
But something jumped out at me in Chapter 2 that I haven't been able to shake. There's lots of speculation as to why and how Low-Fatism became law of the land - politics, shitty science, sheer force of will. Personally, I think the entire theory is rooted in morality. Specifically, Ancel Keys' personal moral map. It occured to me that for someone to be so blindly passionate about a belief (so much so that they ignore evidence to the contrary), they have to have a deep emotional stake in it. There's some emotional payoff below the surface.
Keys was almost religious about this stuff. Having been raised catholic, I know that if something feels good it's a HORRIBLE SIN. All of the foods that were deemed "bad" were the sexy, lusty ones. Meat (flesh), creamy foods, sensual foods, foods that you had to rip and tear at, foods that felt good in the mouth, on the tongue. Foods that ignite senses and inflame passions. Foods that literally make you groan with pleasure. Perhaps in his mind, (as it is in many others of certain belief systems) these foods are indulgent and gluttonous, because denial of pleasure equals piety and goodness and purity ( at least when I was growing up RC - goodness was measured by what you DIDN'T do. Course you could allways just confess...) I personally think that Keys had some serious religious/moral convictions that fed the flames of his work.
And don't all of us do the same thing? Look at the language, particularly in advertising, we've attached to food: some foods are "bad", "sinful" and "naughty" while others are "pure", "good", "virtuous" and so on. Some foods are guilty pleasures, or indulgences. At a restaraunt, how many of us have announced"I'm going to be good and just have the salad", or winked at our dinner partner and whispered "wanna be bad and split a dessert?" And how about that dessert: is it a tempting, rich Devil's Food cake, or a low-fat Angel's Food cake instead?
Moral judgements cannot help but get in the way of sound decision-making, at least where nutrition is concerned. If goodness, to you, equals austerity, then foods such as steak, butter and cream (as well as cakes, cookies and the like) cannot equal goodness. It must follow that these "indulgent" foods are wrong. Therefore people who eat them are also wrong, or behaving wrongly. Therefore, obese people (who wear their sin openly) are behaving wrongly. Therefore, the solution to obesity is to change the behaviour, and to eat "right" foods - austere foods. Unsexy foods.
Why was fat (particularly animal fat) considered more sinful than sugar? In my opinion, it's the flesh connection. Fat comes from animals, from flesh foods, primitive foods. Foods that directly connect to our base nature. You can suck the meat and fat from the bone. And what gives baked goodstheir luscious, heavenly (there's that durn religion again) texture and moistness? Fat. Flaky pastry? Fat - lard, in particular. But fat is also what obese people have too much of - they are too fleshy. Too meaty. Too soft. So fat must be bad.
Or perhaps (wild speculation alert) Ancel couldn't get it up, and as a result hated any foods that reminded him of what he was missing. Just throwing that out there. Discuss.
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